On Rosh Hashanah it is written, and on Yom Kippur it is sealed:
Who shall live, and who shall die…
Who shall live out the full measure of their days,
and who shall not…
From the High Holy Day prayer book
I know we’re going to die. Some of us are going to do something about it.
Tom Burnett, a passenger of United Flight 93
on September 11, 2001, speaking to his wife on
the telephone from the airplane
Are you guys ready? Let’s roll...
Todd Beamer, another passenger on Flight 93
IN THE JEWISH YEAR, AT NO TIME IS OUR FATE
MORE ON OUR MINDS than during the Days of Awe. The High Holy Days take
note of life’s uncertainty. The words we recite in prayer echo age-old
concerns.
From earliest times, man turned to religion in his quest to overcome the
fear of such uncertainty, inventing rituals to stave off the dread of
things beyond his control. For their own seeming ability to triumph over
uncertainty, elite athletes have long been held in high esteem, the rare
breed among us achieving that elusive victory. In the world of sport one
confronts an uncertain outcome, and in victory, the best of competitors
seem to defy fate. Is there a more compelling image than Michael Jordan
releasing the shot that clinched the 1999 NBA Championship and closed
his professional career (or so we believed at the time, picturing our
hero riding off into the sunset), the epitome of the athlete imposing
his will on life’s uncertain stage? Larger than life, such heroes seem
to lend to all of us a feeling of being in control, if only for the
briefest moment.
But every once in a while, reality supersedes symbolism, and real
heroes, performing real tasks, take center stage. And while real-life
heroes may not always defy fate and walk away with trophies, they truly
stand up to it in a manner that compels our attention. It happened one
fall Tuesday, when events changed a country in ways beyond our
imagination. In its burden of grief, a people found heroes more
important than athletes. It found them in smoke-filled stairwells of the
World Trade Center. And it found them in the air at 30,000 feet.
Actually, there were athletes involved. We just didn’t know it at the
time.
On one of the hijacked planes, it turns out, there was a two-time NCAA
rugby champ, a college baseball player, a national collegiate judo
champion, and a former high school football star. And there were others
who were pretty serious in their own recreational athletic pursuits.
In his book Among the Heroes: United
Flight 93 and the Passengers and Crew Who Fought Back, New York
Times reporter Jere Longman wrote that “upon conducting more than 300
interviews, I came to realize that the passengers and crew members
aboard Flight 93 were…people who were on top of their game, who kept
score in their lives and who became successful precisely because
they…knew how to make a plan and carry it out.”
There were people, noted Longman, who could
assess a situation and work in teams. People who were fiercely
competitive and hated to lose. People who knew how to exercise patience
and think ahead. Unflappable people who had learned to stay calm under
pressure, people who didn’t submit meekly to anything. People with a
keen sense of planning and preparation, undaunted by a challenge and
ready to face adversity, even when it presented a threat to their
security. Qualities one would expect to find among seasoned athletes.
One passenger “had a special ability to make
you rise above yourself and be the best part of what you could be,” a
friend told Longman. The husband of another passenger reflected on the
democracy of it all: “They gathered information, they did
reconnaissance, they submitted their plan to a vote. They were ordinary
citizens thrown into a combat situation. They said, ‘We’re probably not
going to make it, but let’s save others.’”
“At times like this, sports are trivial,”
Sports Illustrated columnist Rick Reilly observed some days later.
“But what the best athletes can do – keep their composure amid chaos,
form a plan when all seems lost and find the guts to carry it out – may
be why the Capitol isn’t a charcoal pit.”
Up until September 11, says Longman,
“passengers were (discouraged from assisting) the crew in the rare case
of an airplane hijacking. That all changed with the brave insurrection
of the passengers and crew members aboard United Flight 93…. Many
crucial questions about the final minutes of the flight remain
unanswered, but it is clear the passengers and crew acted with heroic
defiance. They accomplished what security guards and military pilots and
government officials could not – they impeded the terrorists, giving
their lives and allowing hundreds or thousands of others to live.”
With the hijackers at the controls as the Newark-to-San Francisco flight
took a sharp turn southward somewhere near Cleveland, a plan was being
hatched. “We’re going to throw (boiling) water on (the terrorists) and
try to take the airplane back,” flight attendant Sandy Bradshaw relayed
to her husband back home. “We just had breakfast and we have our butter
knives,” Jeremy Glick said to his wife, Lyz, apparently rising to the
moment with his wit intact as well as his courage. These brave people
had decided to take charge, to wrest control back from the terrorists,
or at the very least to prevent them from succeeding in their diabolical
scheme.
The Philistines had taken Samson
captive, and put him in shackles, and gouged out his eyes. And the
princes of the Philistines gathered to offer sacrifices to their
gods and to rejoice, saying, “Our gods have given Samson the enemy
into our hands.” And as it pleased them, they called for Samson to
be brought from the prison to amuse them. There were some 3,000
people on the roof, waiting to laugh at Samson. And Samson grasped
the two middle pillars upon which the building rested, and prayed,
“O Lord, give me strength this one last time to avenge myself upon
the Philistines.” And Samson toppled the columns, saying, “Let me
die with the Philistines,” and the house fell upon all who were in
it.
(Judges 16:21-30)
Speaking at a memorial for the crew and passengers of Flight 93 at the
site of the crash three days later, Pennsylvania Governor (and later
Director of Homeland Security) Tom Ridge said that by fighting back,
these courageous people had “undoubtedly saved hundreds, if not
thousands, of lives in the process….They sacrificed themselves for
others – the ultimate sacrifice. What appears to be a charred smoldering
hole in the ground is truly and really a monument to heroism.”
Although there is no way to know exactly
what happened, says Longman, “what does appear certain is that the
passengers and crew acted with heroic purpose. The hijackers attempted
to scare the passengers into docility by warning that they had a bomb on
the plane. In the end, though, it was the passengers who unnerved the
hijackers.”
When the German army began its
annihilation of the Warsaw Ghetto, some Jews, despite enormous odds,
took up arms. On the first evening of Passover, April 19, 1943, more
than 2,000 well-armed German troops broke through into the Ghetto
with tanks. Armed only with light weapons, a few hundred Jews fought
back, inflicting sizeable losses upon the Nazis. The Jews proved to
the entire world that it was possible to resist with pride and
courage.
During those days, Warsaw Ghetto uprising leader Mordechai Anilewicz
wrote to a friend: “Something has happened that is beyond our
wildest dreams….The Germans ran away from the ghetto twice. I cannot
describe to you the conditions under which the Jews are living. All
will perish sooner or later. Our fate is sealed….but I have been
fortunate enough to see the Jewish defense of the ghetto in all its
grandeur.
(Lionhearts: Heroes of Israel)
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Adds Longman: “They set out that morning as businessmen and
businesswomen, students, vacationers….In the final desperate minutes,
they were all trying to get home safely to their families….They were
scared, but they did not let fear overwhelm them. They knew the odds
were slim, but they retaliated with valor and prevented the terrorists
from reaching their target. At a time…when the United States appeared
defenseless against an unfamiliar foe, the passengers and crew of Flight
93 provided the solace of defiance. They fought back, bringing a measure
of victory to unthinkable defeat.”
Practice the way you want to play
“The thing holding me together is knowing the person Todd was on his
easy days was the person he was on his hardest day,” said Lisa Beamer of
her husband, a passenger of Flight 93. Many Americans learned that the
same thing is true of the fire fighters and other first responders who
rise to the occasion day after day, as so many of them did on that
fateful morning. It is a quality shared by the best in all walks of
life. Michael Jordan, the consummate athlete and as fierce a competitor
as there is, was known for showing as much intensity in practice as on
game day. How different the attitude shown by someone like Allen
Iverson, a gifted athlete, but one who sneers at practice as something
for other people.
How different the attitude of the corporate
leaders who, like Iverson, scoff at the rules they consider beneath
them. Leaders of Enron, Tyco, Worldcom – pampered executives cashing in
on millions in stock options to build luxury homes and indulge their
fancies while their own employees saw their retirement savings vanish.
Different, indeed, from the spirit of self-sacrifice that moved
firefighters to rush into the burning towers of downtown Manhattan to
save lives while all about them were rushing out of those same
buildings. Unlike some over-indulged athletes and captains of industry,
these modestly paid civil servants embodied the loftiest qualities of
the human spirit. These were America’s heroes on September 11 and in the
days that followed.
The experience of (concentration) camp
life shows that man does have a choice of action. There were enough
examples of…men who walked through the huts comforting others,
giving away their last piece of bread. They may have been few in
number, but they offer sufficient proof that everything can be taken
from a man but one thing, the last of the human freedoms: to choose
one’s attitude in any given set of circumstances, to choose one’s
own way.
Man’s Search for Meaning, by Victor Frankl,
psychiatrist and concentration camp survivor
“Time to step up to the plate,” is how Todd Beamer had put it.
In 1995, Aaron Feuerstein stepped up to the plate when the largest fire
in Massachusetts history destroyed his textile mill. At age 70, he could
have accepted $300 million in insurance money and retired to a
comfortable life, or rebuilt overseas, where labor costs are far
cheaper. But he spent the $300 million and borrowed another $100 million
to rebuild the mill, insuring that his 3,400 employees would keep their
livelihood. Taking the additional step of paying his workers their
salaries for two months after the fire, to the tune of $25 million,
Feuerstein came to be known as The Mensch of Malden Mills. “I think it
was a wise business decision, but that isn’t why I did it,” he told
Sixty Minutes’ Morley Safer. “I did it because it was the right
thing to do. And what would I do with the money? Eat more? Buy another
suit?” Quoting the Torah in Hebrew (“Lo ta’ashok sakhir – You shall
not take advantage of the laborer in need” Deuteronomy 24:14), he
explained. “You are not permitted to oppress the working man because
he’s poor and needy, amongst your brethren and amongst the non-Jew in
your community.”
In his introduction to the book Lionhearts: Heroes of Israel, a
profile of fighters who gave their lives in service to Israel and the
Zionist cause, editor Michael Bar-Zohar dedicated the book
…to the spirit of the fighters, to the
qualities of volunteering, self-sacrifice for one’s fellow man,
utmost courage and nobility, without which a nation cannot exist. In
these present days, characterized by the pursuit of material wealth,
the preference of private interests over public ones…we should
remember that terms like “patriotism,” “sacrifice” and “courage” are
not just empty slogans but the expression of noble qualities and
feelings of which one should be proud.
In a speech he gave to the employees of his
company shortly before his death, Tom Burnett, one of the heroes of
Flight 93, said: “What we accomplish in life, our pursuits, our
passions, echo in posterity through our children, our neighbors, and in
our souls.”
One visitor to the crash site of Flight 93
remarked: “Just the thought of people on an airplane saying, ‘We’re not
going to let these guys get away with this,’ makes you want to live your
life better than you had been.”
To want to live your life better than you have been, to leave a legacy
in your own lifetime, to step up to the plate when it matters – this is
not only the message of these sacred autumn days, Rosh Hashanah, Yom
Kippur and 9/11 – but carried on the clear, piercing blasts of the
shofar, cuts to the very heart of what it means to be a Jew.
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